Esjmoen-yaton of Abu Simbel

CIS I 113

’nk ’šmnytn ‘lt – n – r – h – nkpyn w‘lt‘r šrw

‘šmn[ytn] --- ‘r šrw

I am Ešmunyaton coming from – n – r – h – nkpyn? coming from Sharu.

Ešmunyaton – ‘r? Sharu.

 

Ešmunyaton = May Ešmun grant! (Benz 71-72, Krahmalkov p.83).

The place Sharu is unknown.

 

A last inscription mentions only the name Kšy again (see CIS I 112c).

 

See:

Benz: PERSONAL NAMES IN THE PHOENICIAN AND PUNIC INSCRIPTIONS

Frank L.Benz, Studia Pohl, Rome, Biblical Institue Press, 1972. Studia Pohl: Dissertations scientificae de rebus orientis antique. A cataloque, Grammatical Study and Glossary of Elements.

                   Krahmalkov: PHOENICIAN - PUNIC DICTIONARY

                   Charles R.Krahmalkov. OLA 90. Studia Phoenicia XV.

                   Uitgeverij Peeters en Departement Oosterse studies. Leuven 2000.

 

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Kusi of Abu Simbel

CIS I 112c

Kšy bn ‘bdp‘m ’š ‘l š[d] – šk -- ḥmh

Kusi son of Abdp‘m. I am who sailed upstream to – Kusj to Abu Simbel?

 

The name of the son Kusi could be a naming to the land of Kusj. It could be a misspelling also, because we know the Phoenician word ksy (CIS I 2022; 3985) in the Punic language, but not kšy. The Egyptian name for the Nubian is kš. Another possibility is that it is a misspelling for ks’y (servant of Kese).  

Abdp‘m could be a misspelling, because we are aware of the Phoenician name Abddo‘m (Benz 104, Krahmalkov p.143).

It is obvious, that Kusi went to Abu Simbel (dlḥms), but here we find only the word --ḥmh. Maybe Abu Simbel was called in Egypt ḥmh and in Phoenician: dlḥms.

It is difficult to retain your own proper language. That is why there are so many misspellings.

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Gerhekal of Abu Simbel

CIS I 112b1

Grhkl bn hlm ’š ‘l š šb lḥmh

Gerhekal son of Helem. I am the one who sailed upstream … to Abu Simbel.

 

Helem must be ḥelem (vocalisation and meaning uncertain) (Benz 109, Krahmalkov p.184)

 

Gerhekal = Ger-Hêkal (Fearer of Hekal) (Benz 104, Krahmalkov p.143).

 

Helem is an almost unknown word in the Phoenician world. Maybe the origin was Egyptian. Gerhekal is a Phoenician name. At the end of the inscription there stands clearly lḥmh, but Krahmalkov thinks we have to read dlḥms = Abu Simbel.

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Abd-sakun of Abu Simbel

CIS I 112a

‘bdskn bn ptyḥw ’š ‘l (d)lḥms

Abdsakun son of PTyehaw who sailed upstream to Abu Simbel.

 

Abdsakun = servant of Sakun (Benz p.162, Krahmalkov p.356)

 

PTyeḥaw must be: Ptḥyḥw = Ptaḥ-yeḥaw = Ptaḥ grant long live (Benz p.177, Krahmalkov p.410)

 

We know, that Abdsakun sailed up to Abu Simbel. Maybe his father Ptaḥ-yeḥaw lived somewhere else. That could be Memphis or Saqqara, where a lot of other Phoenicians lived.

The father uses the Egyptian Ptaḥ in his name, but the son has a complete Phoenician name.

Abu Simbel = dlḥms. Here is the d in the inscription lacking.

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Abd-ptah of Abu Simbel

CIS I 111:

K’yt ‘bdptḥ bn ygr’šmn – dl’ – ’ḥm

This is here Abdptaḥ son of Yagir-ešmun – dl’ --  ’ḥm

 

Abdptaḥ = servant of Ptaḥ (Benz p.174, Krahmalkov p.357).

 

Yagir-ešmun must be a misspelling. We know however Yagid-ešmun = Ešmun make him/me/you fortunate. (Benz p.127, Krahmalkov p.205).

 

We know the father and the son, but further information can not be detected, because the inscription has too many damages in the end. The names are of interest, because they are carrying names of the gods: Phoenician Ešmun and Egyptian Ptaḥ. The father seems to be complete Phoenician, but the son is holding an Egyptian god in his name.

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